One of my favourite novel series of all time is Isaac Asimov’s Foundation series.
Anyone who has ever read any of these books will know that Isaac Asimov isn’t exactly Faulkner or Proust. His writing style can be a bit wooden, his characters often very thin vessels who help to carry his plots forward. But that plot! The imagination! The twists and turns of human drama!
In the Foundation novels, Asimov invents his own science of “psychohistory” to imagine a way for human civilisation to rebuild after the decline and fall of the Galactic Empire. Directly inspired by Gibbon, Asimov imagined an outpost, exiled in the farthest reaches of space, where the best and brightest of humanity could seek refuge as galactic civilisation shatters into pieces over the course of several centuries – much like the fall of Gibbon’s Roman Empire.
I have been thinking about the Foundation series a lot lately, whenever I think about the current state of Malaysian politics.
After unbending domination of many decades, the Barisan Nasional has lost its grip over Malaysian politics, reduced to a pale shadow of its former self. A succession of governments and Prime Ministers have come and gone – the narrative of Mahathir as saviour eventually gave way to a parade of expected and unexpected faces, and now, Anwar Ibrahim is at the helm.
The very manner of the cobbling of this Kerajaan Perpaduan, and the recent ensuing developments, suggests to me that Malaysian politics is now deep in the Second Empire phase of the Interregnum, and that we are now waiting for our Mule: that enigmatic, unexpected, random element that refuses to bow to the inexorable forces of psychohistoric prediction. The wild card. The red herring.
For now, the questions remain: How are we retooling the Malaysian economy for the challenges of a decoupled global economy? As multinational companies look to “friendshoring” and rejigging their supply chains, how is Malaysia charting its way forward? How do we set up our geopolitical stance amidst the rising risk of conflict in East Asia? Can we finally come to a reconciliation over the religious and ethnic fault lines that continue to divide our polity? How do we rebuild a consensus around development and civilisational advancement? What does it mean to be Malaysian in the 21st century?
All these questions will remain largely unanswered over these coming few years, it seems.
For now, we merely have to resign ourselves to our political class continuing to work through their neuroses, and hope that they will eventually discover, probably the hard way, that they will continue to be rejected by the voting public who only wants them to (finally) put the public interest ahead of their own petty squabbles and thievery.
For the rest of us, we must simply suffer what we must, until that bright Aurora finally comes.