On Reading as a Means of Coping

A few weeks ago, there was a sense of deep concern and foreboding in our household. In very quick succession, we had two of our family members who received notice that they could be coming down with a severe illness. I would have dearly liked to be able to report here that both instances were cases of false alarm, but alas the fact of the matter is that my stepfather has been recently diagnosed with what appears to be a severe and somewhat advanced case of cancer.

Amidst these discoveries, at a time which now feels like quite an age ago, I tried my best to carry myself with the usual and expected dignity of a Malay man: no overt or unnecessary displays of emotion or anguish, and to show concern without allowing the maelstrom of feelings to affect my day-to-day doings too much. I would like to think, in fact, that as I have gotten older, I am becoming better at being able to be genuine and sincere in my dealings with my emotions: not to hide them, or ignore them, nor to allow them to overpower me. I wanted to feel, without being buried or thrown overboard by those feelings.

So I reached for my usual method of coping in times of difficulty and anguish: I looked for something to read, that would help me make sense of what was going on. The idea is that with more that you know about something, the less mysterious, and hopefully the less scary that thing becomes. I reached out to Siddhartha Mukherjee’s The Emperor of all Maladies, a Pulitzer Prize-winning exploration of cancer, and the ongoing medical and scientific efforts to understand, treat, and conquer cancer. It was calming to know that this disease, which was and is eating up a loved one, had a name, and a history, and a present and future chronicle of valiant efforts to combat and defeat it. Learning and understanding helped me to know what it was that our family would have to deal with.

I had a similar episode for this, a few years ago. The demise of my father-in-law in 2018 threw me into my own form of soul-searching. Knowing what I knew of his life, and how he struggled to cope with his final years on this earth, I was struggling on my own with the idea of death, and what it means to live a good life so that one could welcome a good death. I went into a sprint of reading: books like Katherine Mannix’s With the End in Mind and Paul Kalanithi’s When Breath Becomes Air were my guides and companions in a process that lasted for many months (and, in truth, probably is still ongoing.) I went back to the Qur’an, sometimes reading the translations and exegeses to comprehend the meanings of the words, but most often, just reciting the words out loud and meditating with the melody and grammar of Holy Scripture.

There are many ways to cope with shock and sadness and grief – my weapon of choice is the soothing rain of words and understanding. None of this is going to take away the sharp pain of loss that I am bracing myself for, knowing that it will come, perhaps sooner than I am prepared for. But I also know that this is part of what it means to be truly alive.

In an interview with The Times Magazine, Cormac McCarthy, one of my favourite authors who had passed away only recently, had said that he considered only a short list of authors, including Melville, Dostoyevsky and Faulker, as “good writers”, and omitted many others such as Proust and James who do not “deal with issues of life and death”. In the McCarthyian scheme of literature and life, it is the contest with death that is the one and true genuine drama of human existence.

These words, these words
they come down upon me
like gentle rain at night

They tell me,
"it's going to be okay"
as my courage takes flight

Amidst the pain, amidst the blight
A thousand curses I defied
.

Tentang Beban

Takkan Tuhan menambah beban
Melainkan kau mampu menahan
Atas daya setiap insan.

Hasil baik semua usaha
Hasil jahat semua durjana
Semuanya ‘kan kau tanggung jua. 

Maka doa dipohon angkat:

Wahai Tuhan pemilik Rahmat!
Jangan kami terkira laknat
Andai kami terkhilaf ingat.

Wahai Tuhan segenap alam!
Jangan kami Engkau bebankan
Persis kaum dimasa silam.

Wahai Tuhan maha semesta!
Jangan kami Engkau bebankan
Sedang tiada kami berdaya.

Dan maafkan silapnya kami
Ampunkanlah dosanya kami
Rahmatilah kesemua kami
Yang bertegas menentang musuh
Engkau jua Pemberi Ampuh 
Beri kami Menang yang Kukuh.

Terilham oleh Al Baqarah 286.

On Avoidance

I don't want to see you for coffee, 
or lunch,
or whenever.
I find you tiresome,
clichéd,
forced.
But I admire your persistence,
though.
Looking forward to your next text message,
which will sadly remain
unread,
unanswered,
unloved.

Tentang Merewang

Pening serabut 
Minda senggugut
Semuanya kalut
Otak di lutut

Masa terbuang
Bincang bercabang
Kata merewang
Hasilnya kurang

Asyik berlafzi
Lazat sendiri
Pulang berlari
Masa merugi.

Tentang Kecondongan

Aku rasa seakan condong
Bagai nyawa ini dihurung
Laut semut merah menyala
Gigit jerit mencebis nyawa

Runcing jiwa kala terhujung
Bagai nyawa ini terpuntung
Dinyah tepi tanpa berbelas
Habis madu sepah terhampas

Bagai karam ditengah laut
Pada Engkau aku berpaut
Lama sudah jiwa terumbang
Ampunkan 'ku sebelum tumbang.

Tentang Baris-Baris

Baris baris ini memuji
Hanya Engkau, Tuhan Ikrami
Shair zikir tiada henti
Mengucap salam ke arash tinggi

Baris baris ini meratib
Shukur sungguh padamu Allah
Alam maya beratur tertib
Sembah sujud tiada lelah

Baris baris ini memuja
Hanya Engkau, Seagung Tuhan
Ampun kami pohon selama
Nyawa masih dikandung badan.

On Political Ambition

When I was in university, I got involved in student politics, and got bitten by the politics bug. Perhaps it was natural – at a place like Cambridge, you suddenly find yourself a small fish in a big, big pond, filled with many other fishes, big and small, many of whom have grand ambitions for themselves. I remember, in my earliest days at university, visiting the room of one of my fellow Malaysian students, and noticing a copy of Margaret Thatcher’s memoirs on his bookshelf.

It is a small and flitting memory, but distinct for several reasons.

The first is that after many years of being in high school where I got ribbed often for reading too much, I had found myself in a new social environment, one in which it was almost taken for granted that everyone reads. More than that, it was an environment in which ambitious and competitive young students would often compete to see who has read what. It took a while to get used to this.

The other reason why this was so memorable was that I had finally found myself in a place where mostly everyone would have some opinion on politics, and many others would (often not-so-secretly) harbour ambitions of politics. I remember hearing, in hushed tones, of recently-graduated seniors having been recruited to become a special officer to so-and-so. I had contemporaries who were themselves scions of political dynasties, or hungry to make their own.

Of course, little did I know that coming up to university in the summer of 1997 was soon to thrust me into a world I had scarcely imagined, when the comfortable assumptions of what I thought I knew about Malaysian politics would be exploded by the arrest of Anwar Ibrahim and the rise of Reformasi.

I am old enough now to see friends in university now taking on important jobs in Cabinet, and many others over the years in the halls of government, as speechwriters, as special officers, as political operatives, as aspiring front-line politicians themselves. And of course there are many others who started out with that fire in their eyes – but later on, choosing different paths in life: corporate law, or working in MNCs, or taking up big jobs in GLCs, or investing in private equity.

What I can say, after having lived this long on this earth, and observing others and myself as we wrestle with our own individual hopes and ambitions, is that there is no one right way to live life. The years will come and go, and the fires of youthful ambition, as important as they are, are only as important as you would like them to be.

Know why you are carrying this ambition within you, and if and when you let go, know for whom and why that decision is made. For those who are still in the arena, I congratulate you and I wish you all the very best. In the end, we have nothing and no one to answer to but our own selves, and our Creator who will be waiting for us at the end of this long journey through existence.