#777 On Asimov’s Foundation and Islam

  1. Earlier this week, amidst the free hours of a public holiday, I caught up with some episodes from the latest season of Foundation, a TV series on Apple TV which adapted the novels of the late and great science fiction author, Isaac Asimov.
  2. In short, Foundation tells the story of Hari Seldon, a mathematician who uncovers the laws of “psychohistory”, a statistical science which purports to predict the future of human societies. Using his esoteric calculations, Seldon predicted the fall of the Galactic Empire of his time, and ascertains that human civilisation will undergo 30,000 years of dramatic strife and conflict, before the expected rise of a Second Galactic Empire.
  3. Seldon also theorised that the establishment of a “Foundation”, to preserve human knowledge and science amidst the ongoing decline of the Empire, could shorten the “Dark Ages” of the Imperial interregnum to only a thousand years.
  4. If the plot sounds familiar, it is because Isaac Asimov was supposedly deep into his reading of Edward Gibbon’s The History of the Decline and Fall of the Roman Empire. While many historians today are disputing whether the Dark Ages were indeed a time of intellectual decline and cultural backwardness, there is no doubt that the fall of the Roman Empire led to political fragmentation and a deterioration in the works of high culture, until the rise of Florence in Italy and the flowering of the Renaissance in the 1400s.
  5. What is interesting, to me, is that for some weeks now, I have been listening to an ongoing lecture series on the Early Middle Ages, where Professor Paul Freedman of Yale underlines that the fall of the Roman Empire led to three successor states or institutions: the Christian Catholic Church, the Byzantine Empire (which styled itself as the Roman Empire throughout its heyday), and the Muslims.
  6. So, if one takes for granted that the Galactic Empire was modelled after the Roman Empire in the imagination of Isaac Asimov, then the natural thing to conclude, I realised in a moment of epiphany, is that his Foundation is, or were, the Muslims!
  7. After all, just like the Muslims of Arabia, the Foundation originated from a backwater periphery of known human civilisation, and rapidly grew to become a powerful force that would eventually grow to become a universal empire. And just like the Muslims of the Umayyad and Abbasid period, the Foundation became the repository of “lost” scientific knowledge, and gradually developed a scientific and technological powerhouse that grew to become a superpower.
  8. Was it just my imagination? I did what every 21st-century person these days would do, and looked it up online (I am a slightly older Gen X person, so I goggled it up, rather than going straight to Chat-GPT!) It turns out that this was observation of mine was not (I suppose obviously) unique.
  9. In fact, I uncovered a dark fact: not only is this theory of “Foundation = Islam” already floating out there in the online aether, but there are commentators who speculated that the name “Al Qaeda” is actually derived from the Arabic translation of the word “foundation”, and that Osama bin Laden was actually inspired to name his organisation after Asimov’s masterwork. Coincidental?

My take: I somehow doubt that Osama bin Laden has the literary and poetic sense of the dramatic to name his group after Asimov’s Foundation. It just sounds too… neat. But if indeed he was inspired by Asimov, and to a related extent, by Gibbon, it would have been tragic that Asimov’s vision of a scientific and civilisation oasis became transmogrified into a terror organisation that would prey on civilian lives in the name of civilisational revival. And God knows best.  

On Interregnum

One of my favourite novel series of all time is Isaac Asimov’s Foundation series.

Anyone who has ever read any of these books will know that Isaac Asimov isn’t exactly Faulkner or Proust. His writing style can be a bit wooden, his characters often very thin vessels who help to carry his plots forward. But that plot! The imagination! The twists and turns of human drama!

In the Foundation novels, Asimov invents his own science of “psychohistory” to imagine a way for human civilisation to rebuild after the decline and fall of the Galactic Empire. Directly inspired by Gibbon, Asimov imagined an outpost, exiled in the farthest reaches of space, where the best and brightest of humanity could seek refuge as galactic civilisation shatters into pieces over the course of several centuries – much like the fall of Gibbon’s Roman Empire.

I have been thinking about the Foundation series a lot lately, whenever I think about the current state of Malaysian politics.

After unbending domination of many decades, the Barisan Nasional has lost its grip over Malaysian politics, reduced to a pale shadow of its former self. A succession of governments and Prime Ministers have come and gone – the narrative of Mahathir as saviour eventually gave way to a parade of expected and unexpected faces, and now, Anwar Ibrahim is at the helm.

The very manner of the cobbling of this Kerajaan Perpaduan, and the recent ensuing developments, suggests to me that Malaysian politics is now deep in the Second Empire phase of the Interregnum, and that we are now waiting for our Mule: that enigmatic, unexpected, random element that refuses to bow to the inexorable forces of psychohistoric prediction. The wild card. The red herring.

For now, the questions remain: How are we retooling the Malaysian economy for the challenges of a decoupled global economy? As multinational companies look to “friendshoring” and rejigging their supply chains, how is Malaysia charting its way forward? How do we set up our geopolitical stance amidst the rising risk of conflict in East Asia? Can we finally come to a reconciliation over the religious and ethnic fault lines that continue to divide our polity? How do we rebuild a consensus around development and civilisational advancement? What does it mean to be Malaysian in the 21st century?

All these questions will remain largely unanswered over these coming few years, it seems.

For now, we merely have to resign ourselves to our political class continuing to work through their neuroses, and hope that they will eventually discover, probably the hard way, that they will continue to be rejected by the voting public who only wants them to (finally) put the public interest ahead of their own petty squabbles and thievery.

For the rest of us, we must simply suffer what we must, until that bright Aurora finally comes.